In the Gospels Jesus Christ is simultaneously revealed as both God and man: all of His actions and words are those of a human being and nonetheless marked with the divine imprint. Jesus is born like all other children, but from the Holy Spirit and the Virgin rather than from a husband and a wife. Brought into the temple like other infants, He is greeted by a prophet and prophetess who recognize Him as the Messiah. Jesus grows and becomes strong in spirit while living at his parents’ home, yet at the age of twelve He sits in the temple among the teachers and utters mysterious words about His Father. Like others, He comes to be baptized in the Jordan, but at the moment of immersion the voice of the Father is heard and the Holy Spirit appears in the form of a dove. Tired from a journey, He sits by a well and asks a Samaritan woman to give Him a drink, yet He neither drinks nor eats when offered food by His disciples. He sleeps in the stern of a boat, but subdues a violent storm after being awaken. Ascending Mount Tabor, He prays to God as any other person, but is transfigured and reveals the light of His divinity to the apostles. At the tomb of Lazarus He mourns the death of a friend, yet at the words ‘Lazarus, arise!’ He raises him from the dead. Out of fear Jesus prays to His Father to remove the cup of suffering, but surrenders Himself to the Father’s will and agrees to die for the life of the world. Finally, He accepts humiliation and crucifixion, and dies on the cross like a criminal, yet on the third day He rises from the tomb and appears to His disciples.
The Gospels speak irrefutably of Christ’s godmanhood. We should note that, though inspired by God, the Gospels were nevertheless written by living people, each of whom described events as he saw and understood them, or as he heard about them from witnesses. In the four Gospel accounts there are differences in details, but these differences bear testimony not to contradiction but to their unity: had the narratives been absolutely identical, we could conclude that their authors conferred among themselves or copied from each other. The Gospels are testimonies in which each fact is true though set out from different perspectives.